Lens 1: Communication and Ideas: My practice: Zooming in.

After engaging in the Skype discussion last week and thinking more about the various methods of mind mapping, I thought I would experiment with this technique by placing my practice in the lens of 'Communication and Ideas'. On reflection, I can see that although effectively it looks like a jumbled mess on paper, it was incredibly beneficial to make connections between what initially appeared as a lot of factual information which only seemed relevant to the world of digital computing. This assumption of mine was soon disregarded as I came to realise the significance that the Web 2.0 platform has had on Practice in the Arts.

Web 2.0 is a term which has been growing in recognition over the past twenty years or so. You cannot deny the rapid pace of technological development. In fact Alvin Toffler likens the phenomenon to an impactive 'culture shock' where humans have been catapulted into a new social environment due to the advances of computer capabilities. He states that “We no longer feel life as people did in the past” (1970) which made me reflect on how I may have considered my practice twenty years ago before the revolution of the internet. Platforms such as Facebook, Instagram, and Youtube are interwoven in our everyday lives that it's almost incomprehensible to imagine a world without them. But is this of benefit to the population and to my own personal practice? Or are there areas of detriment which cross ethical boundaries and inadvertently cause more division? I don't think there is one simple answer but in order to explore this, I need to think about how I utilise Web 2.0. More specifically, how my contribution has an influence on the collective intelligence of the community and the knowledge I acquire for myself.

The Benefits of Web 2.0 communications in Dance teaching

  1. Music access: There are a wealth of musical genres at ones' fingertips. Spotify has changed the ease of my teaching preparation over the short time I have been practicing. Time reduction is not the only positive, as I believe my repertoire of accompaniment has expanded, impacting on the diversity of my choreography. This gives the students a more varied experience of training which can only enhance their capabilities.
  2. YouTube: At surface level I can instantly see the advantage of easy access to a range of online videos. Users who collectively share their media are invited a community to comment, share, express opinion and even remix a theme to further develop creativity.
    Video tutorials on teaching methods can be readily viewed, allowing for deeper learning of teaching techniques and I personally love to browse videos of choreographic masterpieces danced by the elite. This pastime sparks inspiration, further initiating hype within a community of people with a common interest. On a deeper level this is an example of collective intelligence where discussions, debates and connections arise to help evolve interaction and deepen learning. As Pierre Levy explains, collective intelligence “helps a novice while another specialist in the initiative, in turn in a field in which he has less knowledge” (Levy & Bonnono,1999, P.31)
  3. Employment accessibility: Employers have the freedom to post job vacancies to appeal to those practitioners who are seeking work. There are a number of sites which allow a user to post their C.V as an advert in the hope that they will be sought out. Recommendations from past employers can boost a person's profile, and communication can be initiated between the two parties which could lead to employment, further connections with others in the field, or perhaps a process of elimination. Undoubtably it's easier to make oneself known by creating an online presence and I know I have gathered most of my working pursuits through sites such as Dance Teachers pro, or Facebook groups.
  4. Blogs and forums: Similar to the above, Facebook has been a common platform where artists have felt safe to express their opinions on many ethical questions regarding industry. I have learnt what is an acceptable rate of pay via group conversations and this has generated a collective feeling of self activism amongst professionals. Even in areas of disagreement, the respect is maintained across the web and this just deepens the capacity to empathise with alternative points of view.
  5. Research and Education: BA PP is a prime example of harnessing a Web 2.0 platform to further knowledge on a particular subject via a community of learners. We all have responsibility to take an active role in expression of ideas, and a passive role in observing and contemplating what has been shared. I am beginning to realise that I often learn by reflective observation (learning from others) yet discovering that by participating in dialogue rather than just taking a web 1.0 approach, my understanding deepens. John Dewey theorised this concept by claiming “Experience is primarily an active-passive affair; it is not primarily cognitive” (1916). Online educational courses such as the RAD CBTS Ballet course, DDE module learning for ISTD dance and the Future Fit Pilates course follow this structure so I have become more accustomed to this collaborative approach. I can recognise how this style of learning contrasts from my academic education where I predominantly was just fed information by the teacher.

But with great advancements in technology there also come disadvantages and I have been thinking about how such communication has impacted on my practice.

For example, although it is wonderful to be able to access a plethora of performance videos, I question how these cultural dance examples have changed the face of production today. In recent years there seems to have been a decline in quality of movement, and more focus on tricks and athleticism. It has been discussed amongst Web 2.0 platforms how dance is now falling into the category of sport due to American dance influences where the main question seems to be how many turns or acrobatic tricks one can perform.
Does this discovery raise the standard of students in the present day? To some extent, perhaps. Easy access to viewing the most competent dancers can be inspiring and perhaps encourage pupils to aim for higher standards in their work. I have observed this as a teacher, where competitors can perform with more advancement that ten years ago. This can also be a frightening concept as the pressure to attain this new level of expectation can mean safety in the studio is an afterthought. Often the desire to grasp an impressive step reduces sensible perseverance. 'Running before you can walk' provides further difficulties for dancers who then have to refine technique at a later date which is also problematic for the teacher.

Similarly, I have witnessed replicated versions of routines viewed online. The teacher has passed off as their own invention, completely contradicting the original intentions of Web 2.0. O'Reilly's principle of 'Harnessing collective intelligence' (1916) cited in Illeris (2007) effectively then backfires if the freedom to publish content is then abused. What is meant to promote deeper thought and inspire creativity can potentially revert to a passive Web 1.0 user experience.

One disadvantage I have certainly experienced is information overload. I find myself viewing content as less valuable as it is so readily available in mass. What would once inspire is now commonplace and the constant, addictive engagement in technology is reducing ones' present emotional experience. Could this be impacting on the quality of dance? Isn't performing about connecting with the body and the audience rather than with the screen?
Then there is the question of digital literacy where “web 2.0 offers almost all users the same freedom to contribute” (Pal, 2012) allowing for non verification of information thus reducing reliability. In terms of my practice, this can be seen in the form of dancers being filmed performing syllabus exercises. They could very well me inaccurately dancing the required steps due to the teacher's interpretation of the written syllabus, yet users may take this as concrete reference.

There is always an ongoing debate about the safety of internet use and this must be considered when working with the younger generation. Teens often gravitate towards the Web 2.0 Sphere because they are generally considered by users to be adolescent “publics” where they can interact without parental supervision (Boyd, 2008). The boundary between teacher and student is often one which can be difficult to navigate with the intention to maintain respect, but to also generate a partnership of balance. This can feel compromised if a teacher becomes too genial with a student which can be exasperated if a student has access to the Tutor's social media presence. There is an element of wanting to keep work and private life separate, but social media arguably blurs those boundaries.

Finally, my work in administration for a dance school has introduced me to the importance of an online presence in terms of advertising to new students and showcasing the school in an appealing manner. It almost feels as though behind the scenes there is a secret network which aims to target customers at a certain time, with sneaky sales pitches and generated hype. What once to me seemed like innocent dance school promotion now reflects a deep hunger for more money, more pupils and more admiration. Could this focus take priority over focus in the dance studio, where more energy is placed into the business model as opposed to the students?
Then there is the debate over whether Web 2.0 is truly accessible for all? Despite this being one of the held principles, being able to have a presence online requires having a computer in the first place which obviously requires money, the time to be able to participate and also the capabilities. Age can be a barrier to this as typically the older generation and the juvenile age group can be neglected. What effect does this have on dance schools which are owned by older teachers? Do they feel left behind in this mass market of online promotion?

As you can tell from my more than lengthy post there is a lot of information to be considered on this subject! But where do you stand? How as Web 2.0 affected your area of practice? I'd love for you to share your ideas.

References

Boyd, D. (2008). Why youth (heart) social network sites: The role of networked publics in teenage social life. In D. Buckingham (Ed.), Youth, identity, and digital media. Cambridge, MA: MIT Press.

Illeris, K. (2018). Contemporary theories of learning: learning theorists ... in their own words. Milton Park, Abingdon, Oxon: Routledge.

Lévy Pierre, & Bononno, R. (2001).Cyberculture. Minneapolis, MN: University of Minnesota Press.

Pal, Surendra. (2012). Web 2.0 : A New Tool For Teaching and Learning in Electronic Environment. Journal of young Librarian Association. (Online) Available at https://www.researchgate.net/publication/284028865_Web_20_A _New_Tool_For_Teaching_and_Learning_in_Electronic_Environment (Accessed 30 September 2019)

Toffler, A. Future shock, Random House, New York, 1970.

Thinking about Thinking: Changing minds over changing times.

At the moment I still feel like I'm in the middle of a sandstorm, trying to navigate my way in the hope that things will become slightly clearer. I'm naturally self motivated but I prosper under direction and so far with BA PP, in that I am lacking! However, I have been perusing some of the wonderful blogs of my fellow students on the course, and I was struck with a need to further my insight into the theoretical concept of critical thinking after reading Adesola's most recent post:


I'd like to think of myself as a critical thinker. Ie being capable of reaching 'Purposeful self regulatory judgment which results in interpretation, analysis, evaluation, and inference, as well as explanation of the evidential, conceptual, methodological, criteriological, or contextual considerations upon which that judgment is based' (Facione, 2011). But it really is quite a skill to attain. I'd argue this even more so in the creative field as my past experience in the industry has encouraged me to reflect on seemingly questionable ethics. 
At the time, I was so absorbed in being the 'perfect performer' that all the uncommunicative expectations were just accepted. I lacked the skill of critical thinking as I conversely followed what had been preached. I understand now that my perspective at the time warranted this subordinate approach as I was so desperate to achieve, but my present distance from this time period has enabled me to critically reflect on such commonly shared beliefs. For example:
  1. I strongly believed that being thin, toned and beautiful would guarantee success.

Why did I come to this conclusion? For many reasons. Adesola's post resonated with me as I do believe there are continuous subliminal media messages which signify what is and isn't beautiful. I also went to a dance college where these beliefs were vocalised by the faculty. Through my experiences in training where those with the ideal body shape were favoured, I gathered this as evidence to reaffirm my belief. Going further into critical reflection, I realise that I accounted any artistic achievements I had to my body shape, rather than talent. It became my identity and gave me one reason to feel less inferior to those who I always deemed as far more gifted. In other words, I believed it because it made me feel safe.

Years later, I wish I could have told myself how untrue, inaccurate and unhelpful this was. Even in the span of time since I have trained I believe the expectations around the perfect 'dancers body' have changed, where strength is now the admired trait and athleticism is favoured. Again, this doesn't mean it's the 'correct' view, It's just one of the numerous cultural trends which ebb and flow throughout society. The following video expresses how futile these body ideals are whilst personally making me question the validity of 'perfect'. Perfect for who? For when? For which era? The tide is always flowing, always changing so why do we hold such beliefs with a steely grip?

Women's Ideal Body types throughout history: YOUTUBE
  1. I believed that the harder and longer someone worked, the more successful they'd be.
I gathered this knowledge once again from past experiences. All I'd ever known was working hard as dancing never came naturally to me, and the fact that this ethic was praised by my superiors encouraged me to push myself excessively. I am now able to question this mindset as my experiences taught me that success is actually dependent on numerous factors. I can identify that I myself have in innate need for control, which is juxtaposed against the theatrical world of unknowns where one's life becomes dependent on the opinion of the audition panel. The idea that I could control my destiny by quantifying input into my training felt oddly reassuring. 
Secondly, there is the teacher student reationship to consider.  The Mentor wouldn't necessarily be doing their job if they advocated that getting a role was mostly down to luck and being in 'the right place at the right time.' It is in the teacher's interest to make a student reach their potential not just for the satisfaction of said student, but perhaps to reflect positively upon ones own ability as a teacher. Student success promotes teaching success. Once again this critical reflection has allowed me to consider why I justified such beliefs.

I identify that being able to develop my critical thinking skills will enhance my current practice as a dance teacher. I must question the morality of my assumptions because standing in an impressionable position means that I have the responsibility to influence the next generation. Assessing the consequences of my teaching strategies is my duty and I will aim to encourage the nature of critical and creative thinking in my students as both these concepts are bound. 
The thinkers guide to the nature and functions of critical and creative thinking states “In art as every other domain of human achievement, criticality and creativity go hand in glove, mutually dependent, mutually interacting, mutually influencing each other.” (Paul and Elder, 2008, p. 28). 
I am keen to continue my reflection on the topic and it feels rather empowering to know that from a teaching pedestal I have the potential to help instil these skills into my pupils, which can only prepare them extensively for facing the world outside. 

As Seymour Papert says:

References

Facione, Peter A. (2011). Critical Thinking: What It is and Why It Counts. (p. 26.) [PDF file] Retrieved from https://insightassessment.com

Lee Yang, Eugene and, Mark Celestino (2015, Jan 27) Women's Ideal body types throughout history. [Video file] Retrieved from https://www.youtube.com/watch?v=Xrp0zJZu0a4

Paul, Richard and, Linda Elder. (2008) The thinker's guide to the nature and functions of critical and creative thinking. Dillon Beach: Foundation for Critical Thinking press.

'The mind is like a parachute, it must be open in order for it to work'

It's been one week since I attended the skype induction and one week in which I have wanted to smash my computer a number of times due to the malfunctioning Unihub pages! But thankfully that has all been sorted now, and I have done my best to get to grips with the content, concepts and structure of the course. In contrast to the ethos of the study which adopts the colloborative, open ended approach; I am one who feels comforted by tick boxes, safe with to do lists, and compact instructions so I do feel slightly like a fish out of water. However, I'm seeing this as a wonderful opportunity (Hence my quote above) to develop a new skillset which I believe can only enhance my practise.

That all starts here with this blog. A platform for Web 2.0 to prokove community discussions of which emphasis on participation is key. I mindlessly socilaise on Facebook, Instagram without really computing that I am therefore a contributing member to this phenomenon. It fills me with both empowerment and tentative responsibility to know that in order to engage in collective intelligence, I myself must actually engage. I liken it much like neural pathways in the brain, where established connections arise out of persistent useage. The more communication, the stronger the community.

I'm looking forward to the stage where I feel more at ease with my BA PP path. At present there are just hundreds of questions in my mind, which is the precursor for doubt, self critique and anxiety.....But after reading in the handbook today about the theories of learning, and how the aknowledgement of Not knowing is perhaps the seed of the learning experience, then I am remaining open, intrigued and curious about what is yet to come....

Waitzkin, J. (2008). The art of learning: a journey in the pursuit of excellence. New York, NY:    Free Spirit. 33.

About Me.

Writing a blog is all very new to me so I do apologise if it's very substandard! I trained at Laines as a dancer and worked professionally for a few years. As much as I love the profession and always will, I was in a position where I had to reassess my work life.




I have since transitioned into Dance teaching and in doing so, have become incredibly inspired by working with children. I am considering training to become a Primary school teacher but I trust that all I have learnt and experienced previously will navigate me into a job in which I am fully fulfilled. I love learning and I am always seeking to improve my skillset as an individual. I'm hoping the commitment to the BA PP course will develop my ability to reflect and provide me with some wisdom to ensure I continually improve in my profession!